During my first miserable years of graduate school in Columbus, Ohio I would sometimes visit old friends and family in Austin, Texas.
On one such visit I got dragged along to a party by my college friend Ira. The house was really depressing, everything covered in a layer of cigarette dust and dirt: shag carpets and linoleum in your field of vision no matter where you looked. The keg of Shiner Bock (which had already entered its post Corona buyout slide) was somehow dripping on the yellow and lime green kitchen floor, creating a muddy puddle that slowly expanded during the course of the party. A filthy dog would periodically walk over and lick at the mud. The only furniture in the house was a T.V. on a milk crate and some mattresses in the denizens' bedroom. The fifteen or so people in the party just sat around on the floor and smoked cigarettes.
The smoke was so bad that it made me think of those old Viking longhouses with the hearth traversing the center of the whole house. It must have really sucked to be in one of those places with all the smoke. Viking legend has it that it was acceptable during fits of depression to "live in the ashes," which involved burying oneself in the three foot high piles of ash on each side of the fire and sneaking out to steal food and drink periodically. According to New Age writer Robert Bly (or was it Joseph Conrad?), Leif Erikson supposedly did this for two or three years prior to washing himself off and discovering the new world.
I guarantee you that nobody at that party went on to discover a new world.
We were all three or four years out of college, at the point where the bad diet and slacker lifestyle finally started to rob a generation of their youthful looks. Through the cloud of smoke I noticed how everyone's skin tone went from blanched to greenish, and how we all looked puffy, somehow both overweight and undernourished. It was technically a "party" I guess, but nobody was festive, and the conversation drowned in unclever attempts at ironic distance.
Even worse, I'd just reached the point in my life where I'd already heard a lot of what many people had to say, and didn't quite know how to deal with that. Going to cafes and eavesdropping or getting into conversations with new people had just begun to lose its charm. So I sat there on ash soaked carpet and drank my beer, thinking dark thoughts.
Between sips, it occurred to me that the functional organization of groups maybe foisted personalities on people, sort of like how in war movies there's always the wise-cracking tough guy Sargent, the earnest and scared brainy kid, a couple of ethnic stereotypes, etc. . . The narrative of a war movie seems to demand this. I started then to worry if really life was the same way. So let's say you got in a new group of friends who hadn't yet filled the "funny guy" spot, and because of that it's your job to be the funny guy, even if you aren't really funny. Maybe this was why you can often observe groups of friends laughing at somebody's unfunny jokes?
While pondering this, one of Ira's friends introduced me to a slightly overweight bearded person who plopped down next to me. Ira's friend said something like, "You'll like Bill, he's an intellectual like you." This women didn't know I was in graduate school. I think for her "intellectual" meant someone who wasn't a meathead (and Kurt Cobain's true cross was looking out in the audience and realizing he was performing for the same kind of meatheads that beat him mercilessly when he was a child in school, just that some of these meatheads now listened to the Red Hot Chili Peppers and wore flannel shirts).
Bill's skin was kind of waxy and the sweat rolled off of him. He was so drunk he could barely speak. In between periodic bouts of drooling, he talked about himself. The first thing he said was "My life is Kafkaesque." I responded flippantly (and unfunnily), "Dude, you've got an apple stuck under your right wing on your back," and he just stared at me through bleary eyes. I wanted to ask him how he knew his life was Kafkaesque without him having read any Kafka, but I'm actually too polite to do stuff like that. After more drooling he said (very slowly), "I work at Burlington Coat Factory , I help build the new coat factories," and began crying. I said, "Whattaya crying about? That's a good job. Hey! Hey! People need coats." But he kept crying and mumbling, and my praise of outerwear garments didn't seem to help much. Finally he snuffled in and solemnly proclaimed, "I should write a book."
This mawkish display went on for about fifteen minutes and there was nothing I could do to cheer him up. He was just too drunk and pathetic. Plus the crying I think was part of his view of himself as a tortured genius forced to labor beneath himself.
When my friend Ira came over, Bill started mumbling incoherent, yet loud, things about Plato. "Oh crap" I thought. Ira is such a sweet person (he will help anyone with anything) that I thought we'd be stuck there all night listening to the drunk windbag. But as soon as the guy mentioned Plato, Ira said, "Dude, you're full of s**t and you don't know what you're talking about; just sit there and shut up while we leave." And we did. We went and then got some really good Mexican food.
Ira's curse was the last sentence of the last generation X/slacker party I attended. I haven't even been to a party with a keg of beer (this was over a decade ago) since then. Nor do I want to. Saint Paul was pretty much right about kid stuff being for kids and grownup stuff being for grownups. Grownup stuff is actually a lot more fun and rewarding. So is Mexican food.
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